OP-ED TOPIC FOR 2010 SPRING

Introduction. . .
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Public Anthropology’s Community Action Website Project seeks to provide students with key skills they will need to be successful in their future careers: objectivity, critical thinking and effective communication. The Project encourages (a) critical thinking regarding an ethical issue in anthropology as well as what constitutes objective facts, (2) a sharing of ideas among students from different universities,and (3) improved writing skills.

Before we begin, it is critical you understand what is meant by OBJECTIVITY:
Being a “disinterested” professional doesn’t mean being uninterested in the world outside one’s laboratory. It means putting the larger society’s interests ahead of one’s own interests or the interests of those one works for. Objectivity derives from the open, public analysis of divergent accounts, not from what we assert or suspect to be true. . . . The opposition isn’t between objectivity and advocacy. The opposition is between claiming objectivity and substantiating it (from Why a Public Anthropology?, pages 20-21).

There are four steps to this skill development process:

(1) PREPARE: You should carefully read the background material to gain an idea of the issue you will be writing about.If you rush through the material, you will probably do poorly -- grade wise -- on this writing assignment.

(2) DECIDE: You will then take a stand on the issue discussed and, critically,develop an effective argument in support of your position.

(3) MANAGE: Before you write your Op-Ed (or opinion) piece, you should carefully look at the criteria others will use in evaluating your piece(see below) as well as examples of model Op-Eds from leading North American newspapers. These should provide a sense of how to frame and phrase your own Op-Ed.

(4) WRITE: You should write your Op-Ed in a word processing program – such as WORD – and cut and paste your Op-Ed into the space provided on the website.

Let's begin. . .
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THERE ARE TWO ISSUES YOU NEED TO THINK CRITICALLY ABOUT BEFORE YOU TAKE A STAND ON THE FOLLOWING PROBLEM AND WRITE YOUR OP-ED (OR OPINION) PIECE ON IT:

1.When should you get involved in helping others? In answering this question in respect to the problem below, here are some points to ponder:

When public institutions promise to right a wrong – a wrong they acknowledge – and then fail to do so, should students,such as yourself, encourage these public institutions to keep their word? Or should you leave the matter to others who are directly affected by the problem? It is important to consider how and when you choose to PARTICIPATE in morally and professionally influencing the world around you. If students are being encouraged in anthropology to have a more global outlook, if global citizenship is an ideal frequently stressed on university campuses, does that personally affect you and the concrete actions you take in your everyday life? When? How?

(1) The problem faced in the case study below is that those who are most affected by the failure of certain public institutions to keep their promises live thousands of miles away in the Amazon and essentially have no way of highlighting the broken promises of these institutions nor making them follow through on them.

(2) The reason the Center for a Public Anthropology has gotten involved in the problem discussed below is because its Director (Dr. Rob Borofsky) was directly asked to by Mr. Morimoto, the Brazilian Attorney General in charge of this matter, to help. To quote from his letter: "I would really appreciate the collaboration of entities from the civil society interested in the defense of indigenous people in helping me . . . hence, I would like to request the help of the Center of Public Anthropology in this dilemma." (The original Portuguese: Em vista disso, no intuito de reaproximar-me dele, gostaria da colaboração de entidades da sociedade civil interessadas na defesa de povos indígenas, . . . , desde logo, peço a colaboração do Centro de Antropologia Pública nessa cruzada.)

(3) Since anthropology has overwhelmingly benefited from these people, should anthropology students now help these people in their time of need?

(4) Or should they place their faith in these people's self-reliance and let them solve the problem themselves because they are more emotionally involved in the problem than North American students are?

(5) As a student learning about anthropology, the study of humanity, should you partake in Public Anthropology’s skill development process to actively influence the world around you for the better?If so, when and how?

2.Based on the enclosed documentation and The Center for a Public Anthropology's five years of experience evaluating data related to this issue, the Center would assert the points highlighted below are objective facts. Please look at the enclosed documentation, surf the internet (Googling, for example, "Yanomami blood"), and explore any additional material that you perceive as relevant. Your task is to decide whether the Center's claim is credible and correct. Based on your assessment of whether the following points appear to be objective facts – as the Center claims them to be – what action do you believe should (or should not) be taken?

The assignment . . .
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AS PART OF DEVELOPING THE PROFESSIONAL CRITICAL THINKING AND COMMUNICATIVE SKILLS YOU WILL NEED IN A FUTURE CAREER, YOU HAVE TO PRACTICE APPLYING THEM TO REAL WORLD SITUATIONS. HOW WOULD YOU APPLY THOSE SKILLS TO THE FOLLOWING REAL LIFE SITUATION? YOU WILL HAVE AN OPPORTUNITY, AT THE END OF THE PROJECT, TO SEND YOUR OP-ED (OPINION) PIECE TO A KEY DECISION-MAKER INVOLVED IN THE PROBLEM.

IN DECIDING WHAT STAND YOU WISH TO TAKE, YOU MAY WISH TO CONSIDER THE FOLLOWING POINTS (DRAWN FROM RESEARCH CONDUCTED BY THE CENTER FOR A PUBLIC ANTHROPOLOGY)?

1: The Yanomami have played a prominent role in the publicizing of anthropology to college students and, through them, to the broader public. Literally millions of students have been introduced to the Yanomami through introductory courses in anthropology over the past 40 years. But aside from the gifts presented to the Yanomami by various anthropologists during their fieldwork, the Yanomami have received relatively little compensation while anthropologists, building on the group’s renown, have built prominent careers and gained financially. [Supporting Documentation]

2: In the late 1960s, prominent American researchers collected blood samples from the Yanomami Indians for their research. In return for the blood samples, the Yanomami were given a number of valued items – such as machetes and pots. The Yanomami were promised that the blood samples would be used to gather information that would prove helpful in fighting the diseases ravaging them. [Supporting Documentation]


3: This promise “to help” was never kept. Instead the blood samples have been mostly used in research relating to academic subjects (such as prehistoric migration patterns).The research results have been published in academic journals and, to that degree, assisted in advancing the careers of the researchers involved. [Supporting Documentation]


4: No living Yanomami claims to have known that the blood samples were still being stored in the United States long after the end of the expedition. When the Yanomami discovered this – through the media controversy surrounding the publication of a particular book in 2000 (Patrick Tierney’s Darkness in El Dorado) – they requested the return of their relatives' blood.[Supporting Documentation]

5: The reason the Yanomami want the return of these blood samples relates to Yanomami religious beliefs. Yanomami believe that all parts of a deceased Yanomami must be deposed of so the dead can leave this world in peace rather than be forced to remain here on earth. The fact that dead Yanomami may become angry at not being able to leave this world can have serious repercussions for the living.The dead may bring harm to living Yanomami. [Supporting Documentation]

6: The Attorney General of the Brazilian State of Roraima – where most of the Brazilian Yanomami live – formally requested both Pennsylvania State University and the National Cancer Institute to return the blood samples in their possession. In2006, both agreed in writing to do so. [Supporting Documentation]

7: Despite the appearance of good intentions, it is now 2010 and the samples have not been returned. [Supporting Documentation]

WHY HAVE THE BLOOD SAMPLES NOT BEEN RETURNED?

The full answer remains unclear. Two different individuals have offered two different answers. Neither suggested these answers when their institutions first agreed to return the blood samples. They were suggested subsequently after agreement had been reached on returning the blood samples as reasons for extending the delay in returning them.

1. Answer espoused by Prof. Weiss at Pennsylvania State University: It is dangerous to send the blood samples back to the Yanomami. The samples may contain disease which, when opened, could transmit disease to living Yanomami.

Points Students Might Consider in Respect to This Answer:

A: In 2006-2007, a graduate student at the University of Binghamton used the Yanomami blood samples in her research. She was not harmed in any way by them. (It should be noted that her University had publicly declared it would not use these blood samples in any research. To disguise her violation of this promise, the Yanomami blood samples were labeled with a vague, generic name, Geographic Group 4.)

B: The Federal University of the State of Para (UFPa) – which were given some of the blood samples from the American expedition – was able to medically transfer the blood samples back to Roraima, Brazil as requested by the Attorney General, with the proper medical cautions. No medical problems resulted to either the Yanomami or those who handled the blood samples in transit.

C: The National Cancer Institute (NCI) has never mentioned any problem with returning the blood samples in a medically safe manner. The estimated cost, for the NCI to properly prepare the blood samples for shipment is estimated to be $2,000- $3,000.


2. Answer espoused by a lawyer at the National Cancer Institute working on the repatriation of the blood: The blood samples cannot be returned until the Institute has formal, legal clearance from the Brazilian government.

Points Students Might Consider in Respect to This Answer:

A: The letter sent by the Attorney General’s Office in Roraima in 2006 to Penn State confirms that the Attorney General’s Office in Roraima has provided legal clearance for the return of the blood samples. Since Mr. Morimoto left office before the lawyer raised this objection and finding a replacement for Mr. Morimoto has been a slow process, a letter was not directly sent to the National Cancer Institute's lawyer. Still conversations by the Center for a Public Anthropology's Director with those working with the lawyer at the National Cancer Institute make clear that the lawyer knows of this letter and has been in conversation with Penn State about it. [Supporting Documentation]

B: As various Yanomami quotes fromthe Nape Video indicate, the blood samples will be ceremonially destroyed upon their return. It makes little sense, then,for the National Cancer Institute to demand that they be absolved of any and all legal liability in respect to the transport and return of the blood samples. The condition of the blood samples in transit is not particularly relevant given they will, upon arrival, be ceremonially destroyed within a relatively short period of time.

C: The attorney is insisting on adhering to her own legal framework and does take the Yanomami perspective into account.This is termed geographical bias in law and is viewed as professionally inappropriate.

Possibilities to ponder in asserting a position regarding your Op-Ed (or opinion) paper . . .
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WHY YOU MIGHT WISH TO ADVOCATE FOR THE YANOMAMI?

(1) TheYanomami are suffering from a number of serious ills involving life-threatening illnesses as well as the illegal invasion of their territory by gold miners. The Hutukara - Associação Yanomami (the Yanomami organization, or NGO, the Yanomami have created to represent their interests) is not asking the Community Action Website’s help in addressing these problems since these are not problems the Community Action Project can especially help with. The Hutukara - Associação Yanomami is asking the help of Canadian and American undergraduate students to speak out about this problem and thereby assist with the one thing North American students can do – PARTICIPATE in building public pressure for the return of their deceased relatives’ blood.

(2) Introductory anthropology students have already played an instrumental role in getting Pennsylvania State University to agree to return the blood. Letters from the Brazilian Attorney General in Roraima,Brazil, who legally represents the Yanomami, were repeatedly ignored by American institutions when the request was first made for the return of the Yanomami blood. The step that broke the “logjam” so to speak at Pennsylvania State University was when students wrote directly to the President of Pennsylvania State University.

(3) Both the National Cancer Institute and Pennsylvania State University have promised, in writing, to return the blood samples. But they have created various delays -- appearing to be doing "the right thing" while avoiding actually returning the blood.The Yanomami lack the communicative skills in English students possess. They also cannot bring pressure to bear on these institutions because they live in the Amazon thousands of miles away. But students can bring such pressure. Through the skills they are practicing in the Community Action Website Project, they can write intelligent and compelling Op-Ed pieces and have them published in local,state and national newspapers or on the internet. Since the current generation of students is often familiar with various forms of social media, they can leverage their media skills to serve the common good. Here is a chance to build a record of service while, at the same time, developing a competitive edge in important career skills.

WHY YOU MIGHT WISH NOT TO GET INVOLVED?

(1) Itis unreasonable to request North American undergraduate students to assist in facilitating the return of the blood samples when it is really the responsibility of the Yanomami themselves to resolve the situation.

(2) Students know relatively little about this problem. It would take weeks to learn enough to be able to make a sensible decision as to whether to get involved or not. Given the various demands on a student, most do not have the time to conduct a thorough investigation of the issue.

(3) This is a problem that does not directly affect students has they progress toward their chosen careers.They have acted honorably-- they have not caused any harm to the Yanomami. Asking students to go beyond the anthropological standard of "doing no harm" to actually helping others, particularly when it does not personally involve them, is asking too much.

CHOOSING A THIRD WAY

Students are not required to choose between the two options above -- of advocating or not advocating for the Yanomami. They can affirm another position -- besides these two -- that combines elements of both or approaches the problem in a different manner. Students are free to develop their own position in their own creative way as long as they address the topic of the blood samples and participate in Public Anthropology’s professional skill building and learning PROCESS. (They cannot wander off on to another topic and discuss that. They must stick with this topic.)

Previewing the grading standards that will be used to evaluate your Op-Ed piece . . .
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The Point: Does the opinion piece have a point that is clearly expressed? The Point may be a recommendation for action or it may be to alert readers to a problem. The author should make a single point well. You, as the reader, should be able to explain the author's message in a sentence or two.

6-7: The opinion piece has an original, well-argued point. The piece draws the reader into looking at the topic in a new way or with new insight.The reader can readily summarize what the author is saying and why.

4-5: The opinion piece makes a point that appears original. But the supporting data appear a bit muddled. Readers are left with questions: Why did the author take this position? Why take this position rather than an alternative one?

2-3: The piece leaves readers confused as to what point the author is trying to make. The reader cannot readily summarize the author's key point or the data supporting the position seem not to really support it.

1: Thepaper lacks an identifiable point. Readers are left confused as to what point the author is making and why.

Persuasive: Does the piece persuade the reader? A good piece argues effectively for a particular point. Even though the reader may not ultimately agree with the author, the reader comes away from the piece willing to seriously consider the author's perspective.

6-7: A reader comes away from reading the piece feeling the author has effectively argued for a certain point. The author uses concrete examples that resonate with readers.

4-5: The opinion piece highlights an important topic. But it does not really convince readers as to the value of the author's position.

2-3: The opinion piece seems mostly a personal venting. The author is not reaching out to readers or trying to connect with them in a meaningful way.

1: The piece is unconvincing. An unbiased reader, reading this piece, would not find the piece very persuasive.

Hook and Structure: Does the opinion piece engage the reader right at the beginning? Is there evidence of thoughtful organization? Does the author summarize the main point at the end?

6-7: The main point is effectively stated in the first few sentences. These first few sentences capture the reader's attention and draw the reader into reading further. The author effectively summarizes the piece's argument in a strong final paragraph.

4-5: Readers are not immediately draw into the argument. But they are not put off by it either. They find the piece reasonable but a little slow moving. It does not keep your attention. The final paragraph does not offer a powerful restatement of the author's position.

2-3: The piece makes a basic point. But it does not catch your attention. It does not draw you in at the beginning nor does it summarize its message at the end.

1: The author never draws the reader into the opinion piece. It is not clear what the author is saying nor why it is important.

Writingand Clarity: Is the piece readily understandable by non-academic readers? General readers should find the piece easy and interesting to read. There should be few grammatical and spelling errors.

6-7: The writing is clear. The author's own voice and perspective come through in a convincing way. You can identify with the author and the position she or he takes. There are no grammatical mistakes that distract from the author's argument.

4-5: The writing is reasonable. The sentences and paragraphs are a bit too long or the passive voice is emphasized. There is a bit too much jargon.

2-3: The author tends to go on too long. It is not really clear what point she or he is making. The author has long sentences and paragraphs.

1: A reader is left confused as to what point the author is trying to make.

Tone: Is the opinion piece polite and respectful? The focus in on persuading the reader rather than voicing indignation or condemnation.

6-7: The opinion piece is polite and respectful in tone. Rather than dismissing the other side, it acknowledges its value while disagreeing with it. It comes across as written by a thoughtful professional versed in the subject being discussed.

4-5: There is generally a polite tone. But the author does not acknowledge that reasonable people might disagree regarding the point being made. The author asserts there is one reasonable position and she or he is presenting it.

2-3: The piece comes across as quite opinionated. It appears the author is "venting" about something that bothers her or him.

1: The piece is similar to a political "attack" ad. The author is pouring at rage with little concern for who is reading the piece.

[Source: a combination of Karl Schmid’s (York University) “Instructions for Wring Op-Ed Pieces" and Duke University’s “Op-EdA ritcles: How to Write and Place Them" (http://news.duke.edu/duke_community/oped.html)]

EXAMPLES OF TWO GOOD AND ONE POOR OP-ED PIECES